Warning: this text was
previously written in French and my English is not so well.
In case of misunderstanding, please refer to the French page or write: Email
God is THE
only, the Unic.
This is the first command.
It is not written "HE" is Unic, but it is written: HE is THE Unic
That means the quality of unicity belongs to HIM and only to HIM
and cannot
be shared, otherwise there is no more unicity
Claiming
unicity of anything else on the earth (One people, One ground etc.…), is
sharing this quality and it is to fish against Him.
God is, in
Hebrew, Baal ha déa, which means that HE knows and decides (by making),
immediately and completely the whole reality: “That the light is, and the light
was.”
In other terms, HE has the Power (with a large P), therefore also all the
powers, all of them, without exceptions, (political power and so on for instance...).
He is THE Unique.
It cannot be shared in any way (like delegation).
Because the power is not delegable, which would occur so some were more or less
imperfect than others.
No one can
give order! And all word said by human are under doubt!
-- God is
God of each one by a mutual assent (the brith), then "each one"
becomes Jew.
It is a private contract that each human being can contract with him.
And as any contract, the acceptation of that requires, imposes for the parts,
the full and whole acceptation of all terms of the contract.
These
three met conditions, HE disappears from the human society in general and the
Jews in particular. .
Not only
HE is invisible (not visible), but also there is no right to represent HIM in
any manner, to say his name, in any way, to honour HIM in any place that would
be dedicated to him.
It is clearly explains that such ritual or place would represent a sharing of
HIS Holiness and would be thus a mortal sin (punished of dead).
For the Judaism nothing, not even the Tables of the 10 commands are crowned,
only is it to HIM and as it is the single one, nothing and certainly no one can
be it.
The
Synagogue was, traditionally, a place of study and rest, not of prayer and not
a place crowns, neither the “books”, Wall or anything else.
God thus leaves the humans, all of us, without exception, among themselves,
perfectly and equally imperfect!
If not, it
would have there no more Unicity of HIS perfection.
And HE makes the things perfectly because perfection belongs to HIM.
Perfectly imperfect and equally (imperfect), want-statement that any thought,
"thinking" the perfection (the capacity/possibility has to be/become
perfect) as possible, is a sin (i.e. one is de-lirious).
Nobody can pride (or be pride) to be "more equal" than others! .
One has in an incredibly clear way and without ambiguity,
the most powerful first and statement of political philosophy on
"freedom". .
That is the reason Judaism is The theory of freedom.
By putting Him, Single, "in high" and inaccessible!
The Ten Commands are always and automatically (intentionally?) interpreted as
being exclusively, intended to manage private relationship.
But the Ten Command are in the very first place (they have been first given to
a political leader, Moshe...) accesses intend to give some regulation in the
relationship between the "authorities", all of them, and the people.
They were given to Moïse not only so that it transmit them to the Jews, but to
show has those, that the right of each one is higher of the authority, Moïse
included.
"You will not kill" did not only address to each one among us, but in
the very first place, to the authority (political, administrative, parental…!) in
front of us.
Because Judaism is "par excellence", the philosophical idea of
freedom, that the modes tendencies totalitarian, those have which rest on a
unique guide, leader or other, from immemorial time, in any places, always
wanted to at least "neutralize" the Judaism, by removing those which
were suppose to carry it: Jews.
Till the total totalitarism came, the Nazism, for which the total and physical
suppression of the Judaism, of the freedom, was the only question.
Then the final solution!
The Jewish
religion is not the Judaism. Just one of its historical expressions. Sometimes successful,
sometimes less.